Category Archives: General

Answers to questions about the King James Bible

1. Is the KJB the original Bible?

No, but it is the final one.

2. Why do they call it the King James Bible?

Because it was authorised by King James I and printed in 1611 under his authority.

3. Is the King James Bible accurate? Is the KJB good?

Yes, the King James Bible is based on the historical Hebrew, Greek and Latin texts. It is based on the majority of Greek texts which representative copies were collated and printed in the 16th century in what is called the Textus Receptus. The King James Bible builds on some other Protestant versions, and is considered the final text.

Yes, the King James Bible is a highly accurate translation that exactly presents the original languages in English.

Unlike modern versions and translations made as influenced by Enlightenment-based assumptions, the KJB has been well accepted by many Christians for many years.

4. What religion is the KJB?

Christian and Protestant.

5. Is the KJB Catholic? Is the KJV used by Catholics?

The KJB is not Catholic but can and is used by Catholics.

6. Why did King James change the Bible?

King James revised former translations to get an exactly correct Bible. He didn’t actually do it, but he ordered scholars and church leaders to do it. It was printed in 1611, and went on to displace all other Bibles in use.

7. What books did King James remove from the Bible?

None. The Apocrypha isn’t commonly printed, but that is not considered canonical Scripture.

8. Who made the KJB?

A large number of scholars and church leaders under King James.

9. Is the KJB inspired? Is the KJB perfect?

The King James Bible was not made by special inspiration, but because of it being at the right place and at the right time, people were able to make a good translation. Always a few people try to say there are mistakes here or there, but they say this largely because of the influence of Enlightenment-based reasoning. In fact the KJB is perfect, exact and precise. The King James Bible translators themselves indicated that they thought their work was right.

10. Why is the KJB so popular?

Mainly because it has been used by lots of Protestants for a long time, and it has been considered the standard, and is commonly used by committed Christians.

Believers and good works

The Word and Spirit movement has two sides of errors to deal with.

On one side, those who are so aware of the law of God, yet do not understand the message of salvation properly. A variety of traditional and mainline denominations represent salvation as if Christians are barely saved, as though a Christian is a forgiven sinner in the present tense.

On the other side are those who say they are so in the Spirit that they need not obey standards, hold doctrines or submit to any kind of constraints. Apparently, in the Spirit, they are free to do anything. All sins are forgiven so almost all things become permissible, as though Christians may call themselves righteous regardless of what they do.

Both these extremes are wrong, and both present dangers and lead people into error. On one side, a person may sin, be aware of it, but say it is because he is a sinner and console himself that God will overlook it. On the other side, a person may sin, be ware of it, but say that he is justified and the devil is just trying to condemn him with feelings of guilt. Both these views are extreme errors and are very troubling.

SINNERS SAVED BY GRACE ERROR

One famous Presbyterian minister wrote, “Christians have nothing to be smug about; we are not righteous people trying to correct the unrighteous. As one preacher said, “Evangelism is just one beggar telling another beggar where to find bread.” The chief difference between the believer and the unbeliever is forgiveness. The only thing that qualifies a person to be a minister in the name of Christ is that that person has experienced forgiveness and wants to tell of it to others.”

This quote is wrong doctrine on so many levels. First, actual Christians should not be in pride, so they should not be “smug”. Second, the Bible teaches very clearly that Christians should judge. Judgment should be right, and it is good. Third, Christianity is all about correction, both against the world and within the Church.

Fourth, true Christianity elevates Christians to be sons of God, to be seated in heavenly places, so Christian evangelism is not being done by “beggars”. Rather, to be Christian is to be righteous, to be good, to be elevated. The difference between the believer and the unbeliever is vast and stark.

Christ does not keep Christians in a beggarly condition, as salvation is of power to make the sinners righteous.

So then, Christians were sinners, but being saved, they are actually saved, not in the thing any more that was sending them to hell. As the old holiness preachers said, salvation is about saving people from doing the things that were damnable, not merely saving them from hell. Jesus came to save people from sin and from sinning.

FREE GRACE ERROR

There are those who teach in order to be saved, you don’t have to do anything. Apparently, no works are required at all. Since actually believing, or expending calories in praying aloud, or doing anything at all such as repenting of your former life is allegedly a “work”, they say that such things ought not be done.

Even though salvation is about submitting to the rule of Christ, there are those who deny that Jesus must be made one’s Lord.

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9, 10).

So clearly “grace” is not without some reciprocal action on our part. Laying hold of salvation is actually required, it doesn’t just fall on us by chance, or by just thinking that you agree to it.

If one should confess the “Lord Jesus” then that means recognising his mastership and rule in your life.

HYPERGRACE ERROR

As for Christian living, are we to obey God’s rules, or are we just “free in the Spirit” to do whatever we or allegedly He leads us to. (Allegedly He because it seems that in many cases people who live this way are really living after their own desires or listening to an evil spirit.)

The problem of no-effort and lack of sanctification has arisen in charismatic circles, and has robbed Christians of all kinds of blessings. Instead of growing up spiritually, this lying spirit will teach things like “you don’t have to tithe” and so on, which seems to accord with the satanic doctrine, “do as thou wilt”.

Being a son of God does not mean being free from obedience. When the Bible spoke of being free from the works of the law, it meant works to earn salvation. It did not mean that we should abandon standards or morality as Christians. On the contrary, the Bible states that we should “abound to every good work” (2 Cor. 9:8). Again, “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work” (Col. 1:10). And again, that God “Comfort your hearts, and stablish you in every good word and work.” (2 Thess. 2:17).

Proper sanctification is the process of actual continuous obedience to the Gospel, which is to say, that sanctification leads to holiness.

LOW COMMITMENT CHRISTIANITY ERROR

Those who really wish to make the cost of following Christ cheap, to have no apparently onerous requirements, are falling into the error of being lukewarm. Lukewarm Christianity has taken over much of Evangelicalism, and it is a form of Christianity that has minimum requirements, little prayer and little Bible reading, and probably non-committal Church attendance.

Satan has been very accommodating. The COVID-19 lockdowns were a perfect excuse for people to quit Church. Yet the Bible stated, “Not forsaking the assembling of ourselves together, as the manner of some is” (Heb. 10:25a). And again, “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” (Luke 9:62).

One Evangelical minister from Wales stated, “If you do not desire to be holy I do not see that you have any right to think that you are a Christian. It is a part of God’s design that we be prepared unto good works.”

The whole of Christianity is about the works we do because of Christ.

The Repairer of the Breach

Book by Matthew Verschuur
THE REPAIRER OF THE BREACH, THE RESTORER OF PATHS TO DWELL IN
An application in Historicist millenarianism and Eastern Futurism

This book is freely available!

Is everything going downhill for the end of the world, or is there supposed to be a massive comeback for Christianity?

Is Russia important in the near future, and what impact is it going to have on world events?

Is there one culture which is more linked to Christianity, and is it still connected to the destiny of Christian impact into the future?

Find out! Download this book by Matthew Verschuur:

https://drive.google.com/file/d/1vQghIZNFXm6vz5vEUplirW5leIwLnuPJ/view?usp=sharing

Some other books are also listed here:

http://www.bibleprotector.com/forum/viewforum.php?f=9

Four forces

What is the real reason behind Russia’s conflict with the West?

Is there a new ideology arising in Russia that is preparing to attack true Christianity?

What does the chariot vision in the Bible book of Zechariah have to do with Russia?

Find out more in this advanced Bible prophecy book by Matthew Verschuur.

Download “Four Forces” freely at http://tiny.cc/to3quz

Defeating little antichrists

There is a hidden reality that the modern world does not acknowledge, yet it is pervasive and important: the spiritual realm.

Even though unseen, the Bible makes it clear that there are angels and devils operating around the place. The Holy Ghost is also present. The world, in its fallen state, is riddled with evil spirits, devils.

In recent times there has been much talk about political dictators, deep state actors and nefarious conspiratorial elements out there in the world.

Rather than looking at some man as a bad person, with a focus on him in the natural, physical realm, really the understanding should be on what evil spirit is behind them which is manifesting out in what the person is doing.

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12).

The fight is not merely physical or political, but is first spiritual. If evil spirits are at work (and they are) it is not enough to use propaganda, people power or any other methods of defeating them. Spirits must be confronted with spiritual power.

In Daniel 10 there is a description about how angels were fighting with an evil spirit. As such, the way that warfare against evil is waged should be first understood as spiritual force being applied against spiritual force.

Which is to say, the force of Christ’s power versus the operation of the devil. Christians who are “awake” should not be thinking that the solution to a political “dictator” is some counter political power, but rather is spiritual power against the spiritual evil behind the scenes.

On that basis, things happen. The natural or political will follow what has already happened in the spiritual. (In the Bible, Jesus cursed a fig tree, where the curse effected the roots of the tree, but the tree only appeared withered the next day.)

Whereas those people who rely on things like violence against the police, mass rallies and cut through propaganda are missing out on the first vital step that is going to lead to a proper political solution (not fighting the police in street brawls).

We can see little antichrists today, and little antichrists are fighting Christ and Christianity, so equally solutions against them are going to be by using Christian means, i.e. believing, repentance, prayer, etc.

“And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” (1 John 4:3).

“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” (1 John 2:18).

The real solution first of all is Christianity. Of course it is wonderful to see things besetting bad leaders, but ultimately until and unless there is a movement to take up Christianity, there is no real solution.

People need to get down on their knees so to speak, and turn to the Almighty, because ultimately it is only divine intervention that is the real power to destroy the tyrant spirit. On that basis, no dictator can continue.

It takes humility and getting things right in people’s lives and in churches, that’s what bowing the knee means. Coming to Christ and accepting Him as the Saviour is the solution.

“FRET not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb.” (Psalm 37:1, 2).

Political action should follow spiritual action. It is not enough to pray, repent or call to God. Once that’s done, then the corresponding actions must follow. We cannot just “pray the dictator away”, but it requires actions that come from the basis of seeing the spiritual victory of the angelic over the demonic.

National Gospel

Matthew Verschuur’s “National Gospel” is available for download: https://drive.google.com/file/d/1777l7qmCWorAcFq5zOEwIajhbjuOlQlK/view?usp=sharing

This short book discusses:

  • What the Gospel is about and how it is currently viewed as primarily individualistic rather than targeting people groups.
  • The implications of the promise to Abraham about nations being blessed. The national focus of the Great Commission. The general Bible promises and prophecies of converting the Gentiles and the heathen. What the Gospel does for a nation.
  • Understanding spiritual Israel, Bible prophecy interpretation, Infidelity and its effect on Roman Catholicism. Overview of the blessing of the latter days before the return of Christ and giving hope that whole nations can still be reached.
  • Considering the stone that strikes the image in Daniel chapter two. Was Thomas Foster right to teach that the stone represents Britain? Has God planned to use certain nations for the Gospel in history?
  • Considering the vision of the Ancient of days and the Son of man in Daniel chapter seven. Are these people symbols representing some work of God in history?
  • The cleansing of the Church and readiness for national changes in light of great international events such as the Gog-led Magog invasion and its results, including for the conversion of the Jewish nation.

All of this and much more packed into a book which is designed for knowledgeable Christians.

The accusation that there are dead words in the KJB

Modern translation advocates often argue that the King James Bible has hard words or doesn’t make sense, and that people should use newer translations. One modernist supporter said that there were dead words in the King James Bible.

I responded to him saying:

The underlying premise that there are words which are essentially “meaningless” in the King James Bible is false. Words have meanings, and those meanings are understood by believers as they study properly. Seeing as Scripture is God’s word, then of course there are some difficult words, but the special thing about “hard” words in the King James Bible is that they are needed and communicate exactly the message of the original. To smear the King James Bible with these fabrications that its words are misunderstood is unfair, and is a blatant attempt to demote the truth.

He replied that nobody is saying words are meaningless. He said that to a modern speaker, words like “let”/”letteth” are perceived as meaning allow, because that is how that word is used today. He said that there is nothing to indicate to the modern speaker any other meaning. He said that the KJB translators use the word “let” to mean prevent, which, he said, is the total opposite. On this basis he argued that the wording of the KJB should be updated.

Here is my lengthy reply:

Your argument still is that the words of the KJB should be changed because they are on occasion meaningless or misleading in meaning to modern speakers. However everything about your view is refutable. Here’s a correct and logical approach:

1. The King James Bible is not confusing if you understand it

2. You can understand it because:

a. God helps you

b. You can learn

3. God’s will is to make His truth known and he has given people capacity to receive it

4. The standard of truth or measure of goodness is not “modern readers” but God

THEREFORE “modern readers” need to be transformed in their thinking

On one side you are exalting the modern reader’s inability to understand properly, while on the other side I am exalting God’s ability to have the willing understand properly.

Like the “woke” people, you set yourself to speak on behalf of the poor ignorant folk who don’t know what “let” means, yet are you unwilling to help people understand so they can keep the King James Bible? Why would God, whose knowledge is high, have supplied you as the best teachers and conveyors of His truth by supplying new and simplified translations, when the conceptual accuracy and communication of God is so high, particular and exact? Your Bible teaching must therefore be equivalent to keeping doctrine at explanations for three year olds, rather than at the precision of every word, syllable and letter of the KJB. You simply don’t know what nuances and depths of doctrines you are missing out on. The worst thing about this is most of the leading people of your side want it that way. Too often as well it is convenient to claim to adhere to the “real” truth in Hebrew/Greek because that allows the translator/interpreter to massage the meaning. Whatever happened to God having His actual meaning, absolute truth?

By the way, the word “let” does mean something like allow, as in 1 Cor. 10:12 “Wherefore let him that thinketh he standeth take heed lest he fall.” What you meant to say was, there are occasions where the same looking word may have other meanings. That’s called homography. What you seem to be saying is that homography must be eliminated because “modern readers” may not know when it is happening.

SOLUTION: Turn modern readers into Biblical readers/hearers.

Checking a second hand KJB is PCE before purchasing

HOW TO KNOW THE PURE CAMBRIDGE EDITION OF THE KING JAMES BIBLE

It is important to have the correct, perfect and final text of the King James Bible, since there are correctors (e.g. publishers) who have changed some aspects of King James Bible texts. The final form of the King James Bible is the Pure Cambridge Edition (circa 1900), which conforms to the following:

1. “or Sheba” not “and Sheba” in Joshua 19:2
2. “sin” not “sins” in 2 Chronicles 33:19
3. “Spirit of God” not “spirit of God” in Job 33:4
4. “whom ye” not “whom he” in Jeremiah 34:16
5. “Spirit of God” not “spirit of God” in Ezekiel 11:24
6. “flieth” not “fleeth” in Nahum 3:16
7. “Spirit” not “spirit” in Matthew 4:1
8. “further” not “farther” in Matthew 26:39
9. “bewrayeth” not “betrayeth” in Matthew 26:73
10. “Spirit” not “spirit” in Mark 1:12
11. “spirit” not “Spirit” in Acts 11:28
12. “spirit” not “Spirit” in 1 John 5:8

This is the list to use to identify the PCE. A fuller list can be seen here which compares editions: bibleprotector.com/editions

Now, what about something like where some PCEs have “Zarah” and some “Zerah” at Gen. 46:12? Copies of the PCE have both spellings of that, it’s a variation within PCEs. The quick answer is that the correct form can be seen by checking bibleprotector.com, that is, “Zerah”.

A PCE is defined as a KJB edition text which follows a small set of criteria, e.g. 1 John 5:8 lower case “s” on “spirit”, etc. (The list of 12 criteria above.)

There is also a “critical” correct exemplary PCE text, i.e. that which is supplied on the bibleprotector.com website.

Thus, a PCE copy you might own might have some printing mistake somewhere, like a full stop missing or something somewhere, for example, a copy printed by Collins, from 1959 Iona Octavo let’s say.

Here we are defining Edition (with a capital “E”) as conformity to the set of editorial choices (i.e. the PCE) while an edition (I.e. a print run in a style for a certain publisher in a certain size a certain year) may exhibit some variation unique (an erratum like a missing full stop) or in minority (like the variation in the spelling of the word “Zarah” which goes across various printings). Remember, the PCE by Bible Protector resolves and presents what is actually standard, but yes I have used Collins Bibles a lot in Church, because they are PCE, not because their printing is “immaculate”.

(I now use Church Bible Publishers printed Bibles at Church, personally, I use a Large Print Turquoise Reference, they are PCE and they are well bound.)

Now, to get onto the quick way I might check a Bible. Say I visit a book sale, a second hand book store or whatever. To make a quick check, I will see the publisher, if it is Collins or Cambridge, I am expecting it likely to be correct. For a quick check, I don’t go through a huge list, I just do this:

1. Front Page is King James Bible
2. Ezra 2:26 says “Geba” not “Gaba”
3. 1 John 5:8 says “spirit” not “Spirit”

Yes? Then I will likely purchase. (Hopefully you can get a person to check for you if you are buying online.)

The Cambridge Standard Text is a different edition, it was made by Cambridge after it purchased Eyre and Spottiswoode, and it does not have italics. Cambridge also has some other editions, like Concord, French Morocco Large Print, Windsor and post-PCE Cameo. Those printings from the 1980s onward will likely fail the test at least at 1 John 5:8.

In the past, the Trinitarian Bible Society (TBS) Bibles, and British & Foreign Bible Society Bibles (BFBS) were PCEs printed by Cambridge, often at their Pitt Press, which is distinct from their University printing location. Because of this, Pitt TBS and Pitt BFBS copies can differ to other Cambridge printings of the PCE in a few places, like making into small capitals “ELI ELI LAMA SABACTHANI” etc.

Now to actual indications of types of printings and presentations of the range of 32mo, 24mo, 16mo, 12mo, 8vo (Octavo), 4to (Quarto) and if you can ever find Folio sized Cambridge printed KJBs from 1928 to 1984 are likely PCE. These also come in a series of names like gemstones, i.e. Ruby, Amethyst, Diamond, Sapphire, Emerald, Turquoise, etc.  And also the beloved Cameo. Further, Pitt Press has its Pitt Octavo (Brevier), Pitt Brevier (no italics) and Pitt Minion Bold Figure Reference styles.

Likewise Collins, and sometimes World, and sometimes known as HarperCollins, have a similar array of PCEs in those sizes, 32mo etc. up to Family Bible (quarto) and Lectern Bible (Folio) size. These will include Iona, New Brevier, Fontana, Popular (from their Clear-Type Press) etc. These will be dated from approx. 1932 to 2007 at least. Not every single Collins printing was PCE, but most were.

Incidentally, Cambridge printed for SGM Publishing House, the Mormons (as well as through their Baker Books branding in the USA) and Collins printed for the Freemasons, Presbyterian Church, etc. Thus, you can find PCEs with those brandings on them, of course, I like to re-cover those Bibles.

At the back of Cambridge-printed Bibles are little letter and numbers, on the last page, which gives the print run amount, the printing press letter and the year in the 20th century, e.g. 120 F 57, one of my many Ruby Sunday School style 24mos, meaning, 120,000 printed at machine F in 1957, while another is 150 G 58.

Collins have a Licence printed in the front just after the title page, the date at the bottom just before the signed name will indicate the year, e.g. nineteen forty-five, and also tell you how many were to be printed. It seems that the 1950s was especially a high volume printing period.