Quick review on “Is the KJB the only inspired Scripture on Earth today?” debate.

In late 2015, a written debate took place asking the question, “Is the King James Bible the Only Inspired Scripture on Earth Today?”

There are some who are so committed to an erroneous, non-faith view of Bible transmission, that they will stoop to any low (I have seen this consistently) in their attack on the King James Bible.

The very debate question itself is a falsehood. Those who uphold the King James Bible do not uphold it as the “only inspired Scripture on Earth today”.

This is because the Scripture was given by an inspiration process ONCE with the original writings. And second, all faithful transmission of Scripture is providing and preserving those inspired words. That means that someone who had a some Swahili translation back in the early 1800s must have had the inspired words of God, because the Scripture words are inspired, despite having passed from one language to another.

On this first basis some attack and wish to malign those who uphold the King James Bible, because several ignorant or misguided individuals have claimed a special inspiration for the King James Bible, as though it was made by inspiration from 1605-1611. That is, of course, nonsense.

So while the proponent of the King James Bible in the debate (Will Kinney) presented the case with Scriptures, those against spent all their time trying to make the KJB appear merely the product of men. They spared nothing to imply that the KJB must be wrong because of printing errors. Except, they argue, these weren’t printing errors, but deliberate choices by the translators that were wrong.

The entire flimsy argumentation that they employed against the King James Bible basically tries to make out that the drafts of the KJB show that the KJB translators’ work is not the work we have today. This is an entire fabrication. One alleged draft document was known in the time of Westcott, a leading agent against the King James Bible in 1881, yet Westcott described this alleged draft as in fact a comparison work between old versions. We read from first hand examiners (e.g. Ward Allen) that there are many annotations in that copy which were never printed in the KJB at any time.

Really what happens is those against the KJB turn to every source that takes an unbelieving, naturalistic interpretation: they will heed David Norton when he alleges changes to the KJB, such as the totally obvious typographical error at Hosea 6:5 “Therefore have I hewed them by the prophets” which in 1611 was accidentally printed “shewed”. Apparently (like some sort of elaborate conspiracy), it was really supposed to be “shewed”.

This is the level of those who dishonestly and unashamedly attack the grand old King James Bible. They wish us to be some sort of hill-billies while they, with their “science falsely so called”, wish to tear and abuse the KJB at any cost.

What the Apostle Paul said should be prophesied

Why don’t the people who are called prophets tell the Jews this?

“Convert to Protestant Christianity, ‘But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.’ (Romans 10:19), we’re here to ‘provoke them to jealousy’ (Romans 11:11). We know that ‘these also now not believed, that through your mercy they also may obtain mercy.’ (Romans 11:31). This is the mercy, hear us; this is the refreshing, join us.”

The battle between believing the Bible and modernistic thinking

I asked some ardent modernists the following:

What is the Scriptural basis for arguing that the original source texts are more authoritative than present copies, and what in Scripture-based doctrine indicates any specific divine sanction to Greek or Hebrew MSS?

The answer? Basically, they say, it is because the science of textual criticism says so, that the Scripture doesn’t say anything about textual criticism/transmission and that the science is valid because after all, the Bible fails to address elements of things like evolution, Einstein’s special relativity, etc.

My response to these kind of folks is as follows:

You are, incidentally, confirming that this debate is between an Enlightenment-based philosophy versus a Biblical doctrine interpretation of Scripture. That is, the debate is between reasoning as though the Scripture says nothing on Biblical transmission versus an interpretation of Scripture where many such references are identified.

I can also understand how people can then start from some point out of the Scripture, and arrive at all kinds of views such as evolution, Einsteinian special relativity, etc., which are thoroughly un- and anti-Biblical. I do not want to say it belligerently, but I think your side’s modern bible textual criticism view falls into that category, alongside the unbelief of higher criticism.

The foundational issue is to then question why do I see references to the Reformation, perfection of the KJB, nature of transmission of the Bible, etc., in Scripture, while you do not interpret so. I think it is because of a vastly different hermeneutical presupposition.

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The Eureka flag is a symbol of rebellion

Whether used by unionists, anti-muslim groups or anyone else, the Eureka flag is a flag of rebellion.

Eureka Flag

This flag was used by militant Catholics and Irish rebels in 1854 to revolt against the Victorian Government.

Australians are undergoing a siege of historical revisionism, where on every front, history is being rewritten. Every bad event is elevated to something good, and every good is made bad. This is the agenda of the left, in its fierce, anti-patriotic spirit.

A succinct explanation of the proper Reformation-based view of the KJB

Here’s a statement I made recently on an anti-King James Bible only forum,

The Reformation was not about going to the original languages specifically as such, but about believing Scripture was available and to be rightly understood, and that Romanism was corrupt. This means that the emphasis was on the Scripture coming into English above the emphasis of accepting Greek witness of Scripture which had come to hand. It assumed Scripture was available and readings recoverable rather than the modern anguished Greek-centric critical analytical view which is still grappling about with the Greek rather than having any resolution that things are right in English. The modern approach is essentially anti-Reformation because it denies that having a fixed Bible is a common possession, instead, like Romanism, full truth is locked away in another language, and only select individuals are “authorised” to deal with (and expound) it. While Greek was the main vehicle for NT early transmission, neither that language (though used by Apostles) is any more special, nor are surviving MSS any more venerable, than having Scripture common at hand properly in a resolved English form. I know what was communicated in Greek because we believers have a correct text (readings) and translation of it. The real Protestant Reformation-derived view is not “what do we think God said and meant in Greek”, but “what does God say exactly”. This necessarily leads to the conflict between the believing view of Prov. 22:20, 21 versus the “grammatical-historical” (i.e. revisionist) approach of modernistic hermeneutics. Foundationally behind all this is whether one starts from Scripture at hand and the doctrine therein to identify a correct providentially supplied copy, or whether one begins under the influence of Enlightenment-derived philosophy of external investigations into MSS, readings, probability, weight, empirical analyses, rationalisation, subjective opinion and the assumption that error prevails (in transmission and in recovery). This is an ideological battle between faith and antichristian modernism in the Protestant churches. Sadly, many good Chistians have been influenced (e.g. modern versions) by the other side. This is the great conflict for English-speaking Civilisation in our time.

Sadly, those against the King James Bible’s perfection are resorting to a deistic kind of view where perfection was only in the original inspiration, and that error has interfered in both the transmission and the recovery (modern textual critical) process. In other words, they are saying it is basically a law that you can’t have a perfect Bible ever.

Withstanding Russian aggression

It is right to stand against Russian aggression, though we know the Scripture says, “For nation shall rise against nation, and kingdom against kingdom” (Matthew 24:7a).

It is common knowledge that Russia never ended its cold war espionage operations, and that it has been working to expand its influence and sphere of dominion. Ezekiel 38 & 39 shows a near future great expansion of Russian military and economic power for a short period of history.

https://upload.wikimedia.org/wikipedia/commons/9/9c/Heartland.pngheartland

Thankfully, we are told, “yet he shall come to his end, and none shall help him.” (Daniel 11:45b). So we are on the right side.

Extreme modernism in the “churches” and their communistic allies

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The once godly and great Methodist Church in Australia has now largely become a pro-Left-wing organisation. The Roman Catholic institution is also bitterly divided between the Leftists in its midst. What’s dangerous about these Leftists is that they are like a fifth column, undermining patriotism and the Australian way. They are certainly anti- everything we believe and stand for. Name any issue, and they will take a polar opposite position to ours.

One especially dangerous trend that has been occurring is the so-called “Refugee Advocacy” movement. This is basically a Left-wing operation within our own nation to bring in as many unwanted illegal immigrants as possible. These people are constantly operating against our security services and other such authorities in trying to circumvent every lawful and proper measure in order to flood Australia with undesirable people.

The Left have hijacked words like “justice” and “compassion” to mean their anti-Biblical worldview. Apparently it is good, in their view, not only to destroy the Australian culture and way of life, but also to uphold a different, communistic-inspired program. As a Christian, I pray for these multitudes of Left-wing enemies, that they would repent of their evil ways. However, as the Bible also shows, divine judgment does come upon them. We should also support the idea of the Government’s authority to stop the Left’s encroachment. This means we should pray for good Government too, as the Scripture says,

I EXHORT therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
3 For this is good and acceptable in the sight of God our Saviour;
4 Who will have all men to be saved, and to come unto the knowledge of the truth.
(1 Timothy 2:1-4).

Good Christians are getting it wrong in the area of modern versions

If you start from Scripture, you will believe that God’s truth must be present today, and that we can and should have access to His words perfectly. There are plenty of verses to show this.

But many Christians have been told to think otherwise, that the transmission of Scripture should be viewed as a mere naturalistic process. In that approach, they will decided what words belong in Scripture by a rationalistic argument about empirical evidence. In other words, they are rooted in what they see (i.e. old manuscripts and fragments) and a seemingly plausible story made about them.

Here is but one passage showing that we should have God’s words properly today:

Ro 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Ro 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

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Pure Cambridge Edition of the KJB!